OK, I'll contribute a tidbit from the Islamic side of the equation:

The early Perisan Sufi master 'Al Hallaj" became immortalized with his realization and proclamation "An Al-Haqq!", which translates as "I am the Truth!", or "I am God!" He continued to make this procamation loudly even upon the crucifix, and he died for it.
This happens to be one of the main precepts that propelled me upon the LP!

http://en.wikipedia.org/wiki/Hallaj

AAANNNNDDDDDDD

This brings us to the Nicean Council 300 or 400 AD who threw out many of the original writings of the Bible because they were thought to be too much into Mysticism.  Or do you think that it was another way to control the people.  What would happen if we did indeed realize that we-We are co-creator and one with God?
The Gospel of St Thomas has a couple pieces in it (part of the Dead Sea Scrolls) about God being of everything, for example where he writes -break a twig and you will find me there.
I have some books -that are not within reach at the moment but I will post more when I have them infront of me.

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Most of the following are extracted from Aldus Huxley’s “Perennial Philosophy”, An Interpretation of the Great Mystics, East and West.

Ancient Sanskrit:
The message is expressed in the ancient Sanskrit Sutra “Tat Tvam Asi” (taht t’vahm AH-see) – That Art Thou;  the Atman, or immanent eternal Self, is one with Brahman, the Absolute Principle of all existence; and the last end of every human being is to discover the fact for himself, to find out Who he really is.

Confucius:
“Whoever essentially knows his own nature, can know also that of other men and can penetrate into the nature of beings.  He can collaborate in the transformation and the progress of heaven and earth.” 

Book of Chuang Tzu (Taoist) written around the turn of the fourth and third centuries B.C.:
“Do not ask whether the Principle is in this or in that; it is in all beings… All proceeds from It and is under its influence.  It is in all things, but is not identical with beings, for it is neither differentiated nor limited”.   

Poet-saint Kabir, claimed as co-religionist both by Moslems and Hindus:
“Behold but One in all things; it is the second that leads you astray.”
 “Benares is to the East, Mecca to the West; but explore your own heart, for there are both Rama and Allah.”

Bayazid of Bistun (Sufi Saint):
“I went from God to God, until they cried from me in me, “O though I!”
 
Yung-chia Ta-shih (Mahayana Buddhism):
"One Nature, perfect and pervading circulates in all natures,
One Reality, all-comprehensive, contains within itself all realities.
The one moon reflects itself wherever there is a sheet of water,
And all the moons in the waters are embraced within the one Moon.
The Dharma-body (the Absolute) of all the Buddhas enters into my own being.
And my own being is found in union with theirs…
The Inner Light is beyond praise and blame;
Like space it knows no boundaries,
Yet it is even here, within us, ever retaining its serenity and fullness.
It is only when you hunt for it that you lose it;
You cannot take hold of it, but equally you cannot get rid of it,
And while you can do neither, it goes on its way.
You remain silent and it speaks; you speak, and it is dumb;
The great gate of charity is wide open, with no obstacles before it."


Mahayana Buddhism apparently came to be closely associated with Taoism until eventually the two fused into what is known as Zen.   The following Lankavatara Sutra was a scripture which the founder of Zen Buddhism expressly recommended to his first disciples...

Lankavatara Sutra:
“Those who vainly reason without understanding the truth are lost in the jungle of the Vijnanas (the various forms of relative knowledge), running about here and there and trying to justify their view of ego-substance.

The self realised in your inmost consciousness appears in its purity;  this is the Tathagata-garbha (literally, Buddha-womb), which is not the realm of those given over to mere reasoning…

Pure in its own nature and free from the category of finite and infinite, Universal Mind is the undefiled Buddha-womb, which is wrongly apprehended by sentient beings.” 

Epictetus (55-135):
"You are a distinct portion of the essence of God in yourself.  Why, then, are you ignorant of your noble birth?  Why do you not consider whence you came?  Why do you not remember when you are eating, who you are who eat; and whom you feed; do you not know that it is the divine you feed; the divine you exercise?  You carry a God about within you."

Meister Eckhart (1260-1328):
“The seed of God is in us.  Given an intelligent and hardworking farmer, it will thrive and grow up to be God, whose seed it is; and accordingly its fruits will be God-nature.  Pear seeds grow into pear trees, nut seeds into nut trees, and God seed into God.”
“God expects but one thing of you, and that is that you should come out of yourself in so far as you are a created being and let God be God in you.”

St Catherine of Genoa (1447-1510):
“My Me is God, nor do I recognise any other Me except my God himself.” 

Mohandas K Gandhi (1869-1948):
“My experience tells me that the Kingdom of God is within us, and that we can realise it not by saying “Lord, Lord” but by doing His will and His work.  If, therefore, we wait for the Kingdom to come as something coming from outside, we shall be sadly mistaken.”   

With love
Greta

Waves in the ocean.  At once the ocean and the wave, emerging as me, and then merging again with the ocean, all the time both.